When is the eucharistic prayer used

Transitional deacons, as far back as my seminary days in the s and probably beyond, have customarily worn clerical attire when going out to parishes for diaconal ministry. The permanent diaconate was restored to the Catholic Church in the early s, and I am assuming that your question probably relates to permanent deacons, since there are some 15, of them in the U. Permanent deacons most often do not wear clerical collars. Conference of Catholic Bishops specifies that permanent deacons should resemble the lay faithful in dress and matters of lifestyle.

The guidelines go on to say, however, that each bishop has the prerogative of determining the proper attire for permanent deacons within his own diocese. Some dioceses prohibit clerical collars. Some grant it to the deacon himself to determine the occasions on which the collar will enhance his ministry.

Many dioceses — perhaps most — generally discourage clerical attire but make exceptions when a deacon is involved in hospital or prison ministry. At least one diocese directs that, when deacons dress in clerical collar, they wear a gray shirt rather than black, as a priest would wear.

Questions to Father Doyle may be sent to him at askfatherdoyle gmail. In a time to build, CatholicPhilly. By your donation in any amount, you join in our mission to inform, form in the Catholic faith and inspire the thousands of readers who visit every month. Your gift will strengthen the fabric of our entire Catholic community. Or make your donation by check : CatholicPhilly. Dear father Doyle: My English is no so good, for this reason I have to read the mass book all the time, but I loss when to try fallow the eaucharistic prayer, today I was looking how to read and I found my answer….

It is very beautiful and is also less used than the others, perhaps the least commonly used of all the four. In any case, the instruction makes clear that the four eucharistic prayers are the norm in the Ordinary Form of the Roman rite, and that among them Eucharistic Prayer I has a certain pride of place.

Hugh Barbour, O. Be pleased to grant her peace, to guard, unite and govern her throughout the whole world, together with your servant N. Remember, Lord, your servants N. For them, we offer you this sacrifice of praise or they offer it for themselves and all who are dear to them, for the redemption of their souls, in hope of health and well-being, and paying their homage to you, the eternal God, living and true.

Through Christ our Lord. You are indeed Holy, O Lord, the fount of all holiness. You are indeed Holy, O Lord, and all you have created rightly gives you praise, for through your Son our Lord Jesus Christ, by the power and working of the Holy Spirit, you give life to all things and make them holy, and you never cease to gather a people to yourself, so that from the rising of the sun to its setting a pure sacrifice may be offered to your name.

We give you praise, Father most holy, for you are great, and you have fashioned all your works in wisdom and in love. You formed man in your own image and entrusted the whole world to his care, so that in serving you alone, the Creator, he might have dominion over all creatures.

And when through disobedience he had lost your friendship, you did not abandon him to the domain of death. For you came in mercy to the aid of all, so that those who seek might find you.

Time and again you offered them covenants and through the prophets taught them to look forward to salvation. And you so loved the world, Father most holy, that in the fullness of time you sent your Only Begotten Son to be our Savior. Made incarnate by the Holy Spirit and born of the Virgin Mary, he shared our human nature in all things but sin. To the poor he proclaimed the good news of salvation, to prisoners, freedom, and to the sorrowful of heart, joy.

To accomplish your plan, he gave himself up to death, and, rising from the dead, he destroyed death and restored life. And that we might live no longer for ourselves but for him who died and rose again for us, he sent the Holy Spirit from you, Father, as the first fruits for those who believe, so that, bringing to perfection his work in the world, he might sanctify creation to the full. Special forms of the paragraph "Therefore, Lord, we pray:" Hanc igitur are also provided for use from the Easter Vigil to the 2nd Sunday of Easter.

For harmonious ordering and carrying out of the rites will greatly help in disposing the faithful for participation in the Eucharist. On Solemnities the Priest is obliged to follow the Calendar of the church where he is celebrating. On weekdays of Easter Time, Memorials of Saints may rightly be celebrated in full. For the same reason he should choose Masses for the Dead in moderation, for every Mass is offered for both the living and the dead, and there is a commemoration of the dead in the Eucharistic Prayer.

Where, however, the Optional Memorials of the Blessed Virgin Mary or of the Saints are dear to the faithful, the legitimate devotion of the latter should be satisfied. Moreover, as regards the option of choosing between a Memorial inscribed in the General Calendar and one inserted in a diocesan or religious Calendar, preference should be given, all else being equal and in keeping with tradition, to the Memorial in the particular Calendar.

In choosing texts for the different parts of the Mass, whether for the time of the year or for Saints, the norms that follow should be observed. These readings should be followed strictly.

In Easter Time, according to the tradition of the Church, instead of being from the Old Testament, the reading is taken from the Acts of the Apostles.

For Feasts, two readings are assigned. If, however, according to the norms a Feast is raised to the rank of a Solemnity, a third reading is added, and this is taken from the Common. For Memorials of Saints, unless proper readings are given, the readings assigned for the weekday are normally used. In certain cases, particularized readings are provided, that is to say, readings which highlight some particular aspect of the spiritual life or activity of the Saint.

The use of such readings is not to be insisted upon, unless a pastoral reason truly suggests it.