Who is subramanya god

Lord Subrahmanya. Dravidian Deities of Indi Golu Devata. Seven Sisters. Goddess Poleramma. Goddess Ankamma. Goddess Muthyalamma. Goddess Dilli Polasi. Goddess Bangaramma. Goddess Mathamma. Kanaka Durgamma. Goddess Poshamma. Goddess Renuka. Goddess Verdatchamma. Goddess Bandlamma. Folk Deities of Medinipur Goddess Kulagollamma. Origin of Dravidian Deiti Folk Gods of Kumaon. E-magazine Subscribe to E-Magazine on Society.

Contact Us Site Map. Follow Us :. All rights reserved including the right to reproduce the contents in whole or in part in any form or medium without the express written permission of Jupiter Infomedia Ltd. Lord Subrahmanya Swamy is considered to be the universal lord who blesses human beings and helps them to get rid of their sins. It is held on the sixth day of the Tamil month of Aippasi.

Lord Subrahmanya is the universal deity who is worshipped mostly in South India. He holds a spear in His hand, which is an emblem of power and indicates that He is the ruler of the Universe. Lord Subramanian's vehicle is the peacock which he rides, thus signifying that He has conquered pride, egoism and vanity.

There is a cobra under His feet, which signifies that He is absolutely fearless, immortal and wise. The lance of dazzling brightness is the weapon with which this Devasenapati vanquished many an enemy. It actually stands for knowledge and wisdom with which all the ugly demons of ignorance can be destroyed. The peacock is his mount, a pious bird that grips with its feet a serpent, which symbolizes the ego and desires of people.

The peacock represents the destroyer of harmful habits and the conqueror of sensual desires. Kartikeya carries on one hand a spear and his other hand is always blessing devotees. The symbolism of Kartikeya thus points to the ways and means of reaching perfection in life. Moola Mantra : Om Sharavana-bhavaya Namaha. The god is known by different names such as Karthikeya, Skanda, Vadivela and Muruga at various temples. Located near Chennai, Murugan reclaimed his inner peace after waging a war with Asuras and married Valli here.

Located at 5 km from Kumbakonam, the temple is built on an artificial hill. This is the place where Murugan resided after his feud with his family over a divine fruit.

Here, the main deity is made out of an amalgam of nine minerals popularly called Navabashanam and was established by Saint Bhogar. Murugan is seen with both his consorts Deivanai and Valli. Nakkeerar worshipped Murugan in this shrine and is said to have worshiped Lord Shiva here as Parangirinathar. Located on the sea-shore near Tuticorin amongst the remains of Gandhamadana Parvatam or Santhanamalai Sandal Mountain. Fishing is strictly banned here, but the place offers a spectacular sight. Kukke gained importance in the 8th Century when Adi Shankara visited the place.

Kukke was once an urban area under the rule of Ballalaraya and it is customary to pay tribute to the king prior to the commencement of the chariot festival. It was patronised by the Mysore kings too.

The main sanctum in the temple, built in Kerala style, is dedicated to Subramanya. The Valmiki anthill can also be found here. The prasadam here is the earth from the anthill, called mritthike, which the priest takes out once a year on Karthika Bahula Ekadasi that comes in November.

Where two deities merge There is a special relation between Subramanya and Narasimha as most of the Subramanya temples in Karnataka are also dedicated to the latter. Reinforcing the belief that both these gods augment the power of a sacred place is Ghati, at a distance of 14 km from Doddaballapur, on the Bangalore-Guntakal route.

A staggering number of devotees visit this temple during festivals and auspicious days. Devotees believe in the power of the two deities in a single manifestation.

The eastern face of the main deity is in the form of a seven-hooded serpent and the western face is the image of Lakshmi Narasimha. A strategically placed long mirror helps to view the Narasimha on the rear side. But soon Subramanya repented for his arrogance by inflicting a curse on himself. Turning into a serpent, he sought a rock at Dandakaranya, in the tranquil south, for his penance.

However, his absence in the north emboldened Garuda to hunt for snakes.